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PLESIOSAUR PERIL

Finalist for the 2014 Lane Anderson Award for Best Science Book for Young Readers

We are pleased to announce that Plesiosaur Peril has just been selected as a top three finalist for the prestigious Lane Anderson Award in the Young Reader category in 2014. This award is Canada’s largest literary prize specific to science writing. Congratulations, Daniel Loxton!

Loxton is the Editor of Junior Skeptic (the 10-page kids’ science section bound within Skeptic magazine). This is Daniel’s third time as a finalist for this award, which he won in 2011 for his book Evolution: How We And All Living Things Came to Be.

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Eve Siebert
One Toke Over The Line, Sweet Shakespeare

An anthropologist has argued that Shakespeare used cannabis for inspiration. Shakespeare may have been a stoner, but the physical evidence is weak and the literary analysis is dreadful.

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NEW FROM MICHAEL SHERMER ON HUFFINGTONPOST.COM
Science and Hollywood: When the Martian Met the Earthlings

The Martian (audiobook cover) The Martian (film poster)

Andy Weir’s gripping tale of a NASA astronaut stranded on Mars (entitled, simply enough, The Martian), is coming to Hollywood on October 2, and it is going to be another Ridley Scott blockbuster. I listened to the unabridged audio edition of the book, brilliantly narrated by R. C. Bray, who supremely navigates through multiple voices and actually sounds a bit like Matt Damon, who plays the novel’s hero Mark Watney in the film. It well deserves its rating of 4.7/5 on an almost unbelievable 45,790 ratings on Audible.com. Add to that the 4.6/5 rating from 14,536 customer reviews on Amazon and you have a genuine cultural book event. A lot of people have read this book. And if the NASA scientists at the August 18 press conference at the La Canada theaters and JPL are right, this could translate to a new generation of scientists from the ranks of young people sure to flock to this action-adventure science fiction film.

Just like “Scotty” on Star Trek inspired a generation of kids to go into STEM careers (Science, Technology, Engineering, and Math), Damon’s Watney is sure to do the same as he cuts a heroic action figure loaded with math and engineering skills enough to, as he says, “science the shit” out of the problem he finds himself in.

The Science-and-Hollywood connection was evident at the press conference, starting with comments from the Director of the Jet Propulsion Laboratory (JPL), Charles Elachi…

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About this week’s eSkeptic

In this week’s eSkeptic, Stephen Beckner reviews Joshua Oppenheimer’s documentary film The Look of Silence, produced by Signe Byrge, Executive Producers Werner Herzog, Errol Morris, Andre Singer Sørensen, Presented by Drafthouse Films, Participant Media, and Final Cut For Real, 103 minutes. The above image is a still from the film.

Stephen Beckner is a screenwriter and filmmaker. He is best known for his feature film A.K.A. Birdseye. He is currently developing a feature film project based on the American militia movement of the early 1990s. In addition to his work in film, he has collaborated on video games, notably as head writer for the award-winning multi-platform adventure game Perils of Man.

Anatomy of a (Mass) Murder

by Stephen Beckner

Let sleeping dogs lie, the old saw goes, but judging from his latest documentary, writer/director Joshua Oppenheimer doesn’t subscribe to that particular bit of folk wisdom. No, for all its impartial probing and careful emotional inquisitiveness, The Look of Silence aims to stir things up. In fact, it wants to raise the dead.

Like its companion piece, the 2012 Academy Award nominated The Act of Killing, Oppenheimer’s subject is Indonesia’s anti-communist purge, a frenzy of violence and butchery at the hands of vigilante youths cum organized death squads. Between 1965 and 1966, with the explicit consent of the Indonesian military, anyone suspected of being a communist, harboring communist sympathies, or in some cases just knowing a suspected communist, was rounded up and delivered to busy backrooms that functioned as human clearing houses, where zealous young men—many of them gangsters before the Suharto regime found a suitable use for their dubious skillsets—saw it as their duty to beat, stab, and/or garrote the evil offenders. Corpses were then rendered into mass graves, or heaved into local rivers under cover of darkness. For years, the scale of the mass killings was not known to the outside world, but is now estimated at more than a million dead. Fifty years on, there has been no moral or legal reckoning—the killings are still missing from Indonesia’s official history, though the killers themselves live as heroes amongst their fellow citizens, revered by some, feared by many.

As topics for documentary go, political pogroms are nothing new, but then Oppenheimer’s films are not political. What sets these documentaries apart, and what makes them of particular interest to skeptics, is Oppenheimer’s analytical approach to his subject. His characters are not players in service to a political argument so much as psychological test subjects. In The Act of Killing, Oppenheimer treats his participants—former killers all—with a clinician’s emotional distance. We watch in astonishment as the now-aging men are given a grant to confront their violent pasts by making personal films ostensibly reenacting their “heroic” deeds, and proceed to lose themselves like mice in a laboratory maze of their own making.

The principal figure of the film, Anwar Congo, casts himself as a noir gangster, and demonstrates the evolution of his killing techniques as demand for his services increased. But when he briefly steps into the role of one of his victims, the look in his eyes changes, his psychological armor slips away. Oppenheimer’s steadfast refusal to judge the participants increases their trust in the process and in turn they make themselves more emotionally available. What emerges is at a once a rending human tragedy, and a forensic debriefing on the mechanics of guilt and the psychological contortions men put themselves through to avoid it. Oppenheimer’s camera works like a scalpel, cutting through the layers of rationalizations to expose the underlying psychological anatomy of…not killers, but of ordinary men who became killers, and who have tried in vain for five decades to become ordinary men again.

When Hannah Arendt was covering the trial of Nazi war criminal Adolf Eichmann for The New Yorker, she famously employed the phrase “banality of evil” to underscore Eichmann’s ordinariness. The context of Eichmann’s trial was personal guilt for a state-sponsored crime. The crime itself was never in doubt. But in Indonesia the evil prevailed, the orchestrators of their genocide were never brought to justice, and no crime was ever acknowledged. As a consequence, the banality of evil is on full display, and The Look of Silence gives us the opportunity to witness it up close. Here Oppenheimer shifts the point of view from the perpetrators to the survivors, focusing on the family of Ramli, one of the rare victims whose murder was witnessed and whose remains rest in a marked grave near the Snake River. Because of this, Ramli has come to represent all the victims. His brother Adi, born a year after Ramli’s death, sets out to meet the killers, who openly boast about the unspeakably brutal execution. One of the men, concerned that his place in history may be overlooked, has even self published a memoir with hand drawn illustrations depicting the night’s gruesome proceedings.

Meeting Adi was fortuitous for Oppenheimer, who understood early on that his strength of character and remarkable composure under pressure made him the ideal person to conduct these encounters. A practicing optometrist, Adi visits the killers under the guise of checking their eyes. As he edges closer to the subject of his brother, he never allows anger or resentment to dominate the conversations, even when he has every right to do so. Instead, it is Adi’s abiding sadness that prevails. More than anything, he simply wants to make sense of it all. But inevitably, when the men learn that Adi is the brother of Ramli, their stories change. We see their minds suddenly racing to rationalize their behavior. They were merely agents of the state, they say, acting for the greater good, purging a societal evil, etc. In the psychological denuding that ensues, even their boasting is revealed as a coping mechanism to assuage their guilt. And should all these fail, threats to Adi and his family serve to shift the blame.

In perhaps the most vivid example of the lengths to which these men went to avoid moral culpability, many claimed that it was common practice for the killers to drink the blood of their victims. Failing to do so resulted in certain madness, they averred, and those who abstained from the vampiric ritual were avoided or shunned. As shocking as these confessions are, the film never surrenders to its most lurid details. Oppenheimer’s gaze remains detached, constantly seeking out broader, and ultimately scarier moral implications. We are reminded that silence has its price. If you let sleeping dogs lie, then lie they will. They will lie mostly to themselves at first, but eventually the lies will proliferate.

For some in the skeptical community, there’s a certain morbid satisfaction to be derived from seeing individual cognitive biases so incisively exposed. But any temptation to rubberneck quickly fades when those biases are blatantly enlisted on a societal scale by the state in the service of death. In a telling NBC news report from that time, one Indonesian official claims that many of the communists came forward and asked to be killed—an invocation of the notion of atonement that slyly connects communism with religious sin. Many death squad members later claimed that they knew their victims were communists because they didn’t pray. This convenient narrative equating godlessness with communism has now been institutionalized in Indonesia by a federal blasphemy law aimed not only at making atheism a capital offense, but also at rationalizing the current regime’s murderous origins.

For all its forensic power, The Look of Silence remains a deeply compassionate film. It is provocative, but what it’s trying to provoke finally, is understanding. The titular silence is a closed door that prevents that understanding, trapping perpetrator and survivor alike. Crucially, Oppenheimer never gives us the easy out of dehumanizing the killers. They are not depicted as creatures apart, monsters stalking the wrong side of some unseen but impenetrable moral barrier. No, they are ordinary men, banal men, who became killers in a specifically identifiable way. This viewer could not escape the chilling conclusion that we are, all of us, only a couple of rationalizations away from the killer inside. It’s easy to find him—heartbreakingly, terrifyingly easy. END

7 Comments »

7 Comments

  1. Sean M says:

    Thanks Stephen for an excellent review. I have watched The Act of Killing but have yet to watch The Look of Silence.

    I can’t agree more with your final conclusions – that is the chilling realization that one comes to when watching these movies, or when reading books like Victor Frankl’s “Man’s search for meaning”.

  2. xxxxxxxxxxxx says:

    Not a single word in this review about the fact that the whole business was caused by the CIA and the American policy of “containing” communism. These killings were ordered in Washington, by people sitting at desks, who never saw their victims. Placing all the blame on the ignorant local boys who did America’s dirty work is just another cover-up.

    • Ray Madison says:

      xxxxxxxxxxxx is just another cover up for a cowardly paranoid conspiracy theorist.

      • xxxxxxxxxxxx says:

        The creation of local terrorist movements around the globe by the American Imperialists is as well-documented as any fact in recent history. Indonesia is only one example among many of the American rulers trying to supress democracy and impose tyrany in countries that, absent American interference, would have long ago thrown off their western-imposed dictatorships and become democratic socialist nations.

        Dealing with Terror

        Dealing with Terror
        Dealing with Extremism
        Empire Overview
        Afghanistan
        Russia
        Iran
        Yemen
        Palestine

        – See more at: http://www.empireslayer.org/#sthash.AlRezLil.dpuf

  3. John Hodge says:

    Life is not for the squeamish.
    Nature has no more regard for human life or humans than any other species. Most species known to have existed are extinct. Many civilizations have grown during warm periods only to collapse with a large percentage of the population dieing during the next cold period. If John Casey (“Dark Winter”) is correct, the next cycle will soon be upon us.
    The events depicted are occurring now in many parts of the world. The evolution of the US includes the butcher of indigenous peoples. Such comes with the right of passage to survival. The current humanistic policies are correlated with the occurring collapse of the US. The immigration crisis in Europe is causing a conflict between economic prosperity (survival) and humanitarian values. The ancestors of everyone alive today have survived periods like those presented.
    The continued growth and death cycle of civilizations shows humans have not solved the survival problem nature poses to us.
    Be not ashamed at what xxxxxxxx says. It is what has yielded your comfort. If you don’t accept such things, your progeny may not correct the current pattern to collapse.

  4. rob s says:

    “For some in the skeptical community, there’s a certain morbid satisfaction to be derived from seeing individual cognitive biases so incisively exposed”

    Indeed! Your failure to mention the US culpability exposes serious cognitive bias. An to say it’s not a political film is yet more. Anyone who watched the filmmaker on DemocracyNow knows the truth, that is it’s his attempt to get the US to finally admit how much of the blood is on its hands. Kinda pathetic for a critically thinking advocate.

  5. rob s says:

    From the filmmaker Joshua Oppenheimer on Democracy Now:
    JOSHUA OPPENHEIMER: The United States provided aid, weapons, money to the military so that they could carry out this genocide. They may have been involved with masterminding or conspiring to create the events that were used as a trigger for the genocide, the excuse for the genocide, which was the murder of six army generals by other members of the armed forces. But those whatever—all of the CIA job documents pertaining to this period in Indonesia remain classified, and we’re pushing to have those released. Senator Tom Udall introduced a “sense of the Senate” resolution on the day of the film’s release in Indonesia, saying it’s time for the United States to declassify and to take responsibility for its role in these crimes and to declassify its records.
    We know—what we already know is damning enough. We know that, for example, embassy officials were compiling lists of thousands of names of public—of public figures in Indonesia—U.S. Embassy officials—and handing these to the army and saying, “Kill everybody on these lists and check off the names as you go, and give the lists back to us when you’re done.” I spoke to one of those men, a man named Robert Martens, early in my journey here, and he talked about how this was crucial intelligence he was giving. But these were public figures. And the United States had already funded and trained the Indonesian army and advised the Indonesian army to be deployed into every village in the country, so they were useless for national defense. They were deployed for internal repression and mass murder. And if you are, like an octopus, with your tentacles, reaching into every village, of course you know—of course you know who a local public figure is—a journalist, an intellectual, a trade union leader—who might be opposed to the military government. So this wasn’t intelligence. This was incitement. This was saying—the United States saying, “Kill everybody. We want this new regime to stick. Kill every possible opponent.” The U.S. also provided the radios, deliberately, that allowed the—for the purpose of the military coordinating the massacres across the vast archipelago of 17,000 islands that Indonesia is.
    And in The Look of Silence, we also see an NBC News report that celebrates the genocide, more or less, right afterwards. And we see, most chillingly, that Goodyear, a major multinational corporation, is on the rubber plantations, where they’re harvesting the latex for our tires and our condoms. Goodyear is using slave labor drawn from death camps to harvest their rubber. This is, of course, what German corporations did on the periphery of Auschwitz a mere 20 years earlier. But here it’s being broadcast on American TV and celebrated as good news, as a victory for freedom and democracy. It should give every viewer of The Look of Silence pause, leading us to wonder whether this was really done—whether the real reason for U.S. participation was the so-called—the struggle of the so-called free world against the communist world, or whether that was a ruse, a pretext, an excuse, for murderous corporate plunder.
    AMY GOODMAN: And this was all about the rise of the U.S.-backed dictator Suharto.
    JOSHUA OPPENHEIMER: That’s right. This is how Suharto came to power. And he remained in power for 35 years. And while in power, he—the U.S. continued to aid that government and to encourage further abuses, including the invasion and occupation of East Timor, which led to its own genocide, where a third of the population of East Timor was killed. This was all to the tune of billions and billions of dollars aid was showered upon the Suharto dictatorship. And that aid started flowing while the rivers were still choked with bodies.

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