Hang out with Lawrence Krauss at the Skeptics Society’s conference, May 29–31, 2015; On The Moral Progress Blog: “Why Islam?” by Michael Shermer; The Daily Beast’s Jake Whitney Reviews The Moral Arc; “Poes, Trolls, and Dinosaur Deniers,” by Donald Prothero; “Gotcha! Thinking About Skeptical ‘Stings’,” by Daniel Loxton; “Considering a Complaint About Skeptical Tactics,” by Daniel Loxton; io9 interviews Daniel Loxton
In this provocative and compelling talk—that includes brief histories of freedom rights, women’s rights, gay rights, and animal rights, along with considerations of the nature of evil and moral regress—Shermer explains how scientific ways of thinking have moved us ever closer to a more just world.
A revolution in the scientific study of good and evil, Dr. Paul Zak’s lecture, based on his book, The Moral Molecule, answers such questions as: Why do some people give freely while others are cold hearted? Why do some people cheat and steal while others you can trust with your life? Why are some husbands more faithful than others—and why do women tend to be more generous than men? Could the key to moral behavior lie with a single molecule?
If the human instinct to survive and reproduce is selfish, why do people engage in self-sacrifice, and even develop ideas like virtue and shame to justify that altruism? In this lecture, Christopher Boehm offers an elegant new theory that traces the development of altruism and group social control over 6 million years.
WHAT IS MORALITY AND WHERE DOES IT COME FROM? Neurophilosopher Patricia Churchland argues that morality originates in the biology of the brain: Moral values are rooted in family values displayed by all mammals — the caring for offspring. The evolved structure, processes, and chemistry of the brain incline humans to strive not only for self-preservation but for the well-being of allied selves — first offspring, then mates, kin, and so on, in wider and wider “caring” circles.
In this article, we report the results of a study examining the relationship between a nation’s religiosity and its “moral health.” The received wisdom would lead one to predict a positive correlation between national religiosity and national moral health — as one goes up the other goes up. In fact, that appears not to be the case, and the example of the United States is most striking; Americans are among the most religious people in the Western world, and yet we have among the highest rates of homicide, abortion, and teen pregnancies. To the extent that these measures are related to something that might be called “national moral health,” the intuitive thesis that links religiosity to morality would seem to be gainsaid.
Most people believe that science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the most common justification for religious faith. In this lecture, based on his explosive new book, The Moral Landscape, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge.
FRAUD IN SCIENCE is not as easy to identify as one might think. When accusations of scientific misconduct occur, truth can often be elusive, and the cause of a scientist’s ethical misstep isn’t always clear. In his lecture based on his new book, On Fact and Fraud, Caltech physicist David Goodstein looks at actual cases in which fraud was committed or alleged, explaining what constitutes scientific misconduct and what doesn’t, and outlines some ethical foundations needed to discern and avoid fraud wherever it may arise.
Carbon Comic, which appears in Skeptic magazine, is created by Kyle Sanders: a pilot and founder of Little Rock, Arkansas’ Skeptics in The Pub. He is also a cartoonist who authors Carbon Dating: a skeptical comic strip about science, pseudoscience, and relationships. It can be found at carboncomic.com.
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Who believes them? Why? How can you tell if they’re true?
What is a conspiracy theory, why do people believe in them, and why do they tend to proliferate? Why does belief in one conspiracy correlate to belief in others? What are the triggers of belief, and how does group identity factor into it? How can one tell the difference between a true conspiracy and a false one?
Do you know someone who has had a mind altering experience? If so, you know how compelling they can be. They are one of the foundations of widespread belief in the paranormal. But as skeptics are well aware, accepting them as reality can be dangerous…